One student, four months, twelve credits, and the most incredible city in the world.
Sunday, October 31, 2010
Day 58: Dreams of Oxford
Day 57: Lost (Again) and the Raddest Costume Party Ever
Day 56: WALES TRIP--Water, Blood, and Spirit
Day 55: WALES TRIP--The Big Pits
Blackout
Ever since learning about the Welsh language, back in Brit Lit 1, we learned that their famous stories were passed through odes and minstrels on harps, rather than epic poems found in Celtic culture. We were pushed through a line to the "lobby", where jolly Welshmen with silver whiskers and hands like dried hams fitted us with tin mining hats, flashlights (head-torches), shredded belts with heavy batteries and gas masks (we eyed these nervously). But our cute tourguides were more than thrilled to see us. We got a full earful of the Welsh accent (my favorite thus far, after Sister Becky) and snatches of songs. Looking very out-of-place, most took out their cameras to document our equipment--the guides told us to put them all in "this bucket", as well as our watches, phones and iPods, so as to avoid something blowing up in the mines. The guides laughed and we packed nervously into the clanking chain-linked lift.
The tour was fascinating. I have ancestors that spent generations below ground, shoveling coal onto horse-drawn cars, pale from exhaustion, lack of food and able to see the sun on Sunday only...hence the name, if you can believe it. The Big Pit Coal Mine was the largest mine in Wales, until it closed (like every other mine) in the eighties. Wales has the highest unemployment in Europe because every man and brother and son was working. Before then, it was every Welsh PERSON working below. We passed grey piles of dirt and rocks, smelling sulphur and coal dust, walking on railtracks and ducking under low doorways. He stopped us in the first room and asked us to shut off our torches. In the complete blackness, I couldn't see my hand a milimeter in front of my face. Our guide told us,
"The wee six-year-olds working down below opened and closed the doors to let carts go through. The doors made sure that if one part of the mine caved or blew, the other parts would stay intact. An investment. But the children couldn't hold candles because of the breeze. It might sound daft, but the miners would tie the little'uns to the doors because they would get scared and try to run away. Bit dangerous."
We were all thoroughly unnerved after that. The guide told us about the horrible governors of mining towns like Merthyr Tydfil who paid the workers tokens instead of wages. Like Chuck E Cheese, the tokens, got at an exorbitant price, were redeemable at the most expensive general store in town. A day's tokens got a loaf of bread and half a bottle of milk. Because there was no money and no other jobs, an entire family would go underground just to feed themselves. Incidentally, the missionaries had incredible success in mining towns.
Andrew trailed behind us in a wheelchair, slumped over with his eyes squinted shut. As interesting as the stables were (horses were reported dead in a cave-in, but not people), I was so distracted by Andrew's predicament, all I wanted to do was get out of there and off to Cardiff to find a hospital.
Railway Fame and Alternative Eateries
After the tour, we were encouraged to got through the more museum-y section of HQ. There were pictures of the blackened workers, old tin tubs where they bathed, quotes and political signs when the mine finally closed down; some men sat down and cried, afraid to lose those men they'd made such good friends with. It reminded me of the cameraderie you see with military troops. Only soldiers share the reality of war, and no one at home will ever understand what they went through. So with the mines.
We ran into a cute little girl, probably ten or eleven, and her younger brother. She talked to the Seelys about going to boarding school in Merthyr Tydvil, and was proud to tell us the longest word she knew (and repeated it probably five times before we were satisfied.) According to Wikipedia, Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch is a railway station on the
Wednesday, October 27, 2010
Day 54: Clapton's Favorite Seat
Yeah, I definitely hit and missed this time. I guessed as best as I could, but the best part of the morning aside from hot sausage and hash browns was taking a shower before Austen. (For all you fans of Emma out there, Frank Churchill represents France and Mr. Knightley represents England. The first interesting conversation we've had in this class.)
After class and a bit of practicing the organ, Kaitlyn, Nikki, Sarah, Rachel and I headed out for Green Park and the venerable Hard Rock Cafe. Compared to the torrential rain of yesterday, I could not contain my enthusiasm upon seeing the blue sky again, not to mention emerging out of something that resembled peak-time travel. The road looks like Grosvenor Square, with all the embassies and pale white flats. I guess Hard Rock was as American as any U.S. Embassy.
Milkshakes
The guy at the front sounded a bit Scottish, and he was enthused to hear some girls from Utah, California and Washington had come all the way from the States to eat. He said he'd have a table for us in half an hour. Sitting on wickerwork just outside the bar, Nikki groaned with hunger and Rachel beamed with enthusiasm. I fretted about money until I heard about fantastic chocolate milkshakes.
The Cafe was packed that afternoon. I looked up to see the Fender Lead II belonging to the one and only Eric Clapton. He'd given the Cafe his guitar way back when, as a permanent reservation (still working to this day). Then the Who found out about it, and Pete Townshend declared that HIS guitar was just as good as Clapton's, so his is mounted on the wall next door. Looking around and sipping the darkest chocolate shake ever, I saw costumes from Elvis and Prince, Keith Moon's drums, signed posters and records--I kept craning to see who they belonged to, until Rachel told me to go down in the basement.
It was like all my dreams had come true at once. Regular people were eating nonchalantly like cows on grass, while framed on the wall behind them were the Gold Madonna album and Beatles' Platinum records, next to guitars belonging to Marilyn Manson, Jon Bon Jovi, Kiss, the Sex Pistols, and the Ramones. Floating in a glass case was a sky blue Mosquito with two necks, quite possibly the most beautiful rock instrument I've ever seen, belonging to Van Halen. I passed by the island many times, just to see the guitar again.
After the muffled squealing in our informal tour downstairs, we walked over to the Hard Rock Shop. The place had monstrous posters of Kid Rock, Heart, Gene Simmons, Dave Matthews, and Steve Perry all tacked above towers of Hard Rock sweatshirts, t-shirts, earrings, and other overpriced bling, even umbrellas. We finally got down into the Vault, some ten or fifteen of us looking around nervously.
A boy appeared to "lead us around"--our ridiculously good-looking tourguide was thin and sallow, with long dark hair and a gigantic smile made even bigger by the fact that he was higher than a kite. Rachel got a picture with him. (We abused her for the rest of the day.) The Vault was much closer quarters than the Cafe, so we were even closer to the awesome--there was a Kurt Cobain guitar, another Clapton, the stock sheets for all four Beatles (my favorite; they invested in corn, wheat, and all sorts of fruit). You know you're famous when they make your face into an American Express card. The guide asked what rock we liked best, and I piped up with "punk and psychedelic". He looked confused, probably because the p is the only thing that connects the two.
One last round complete with squealing, and we finally had to leave. Rachel's group shot must be the only thing to remember her soulmate by--but I guess she could just get a picture of Paul McCartney. At least one bigger than an American Express card.
Day 53: Communal Suffering
I won't lie, group study guides inspire more uneasiness (and sometimes suck up more time) than just individual study. When it's obvious that one whole section of questions was researched on Wikipedia rather than class notes, it's enough to ruin faith in the entire ordeal. But, even so, everyone on their laptops, looking panicked about the imminent ruin just hours away, empty bags of chips and soda bottles scattered everwhere--I can't help but smile and calm down myself. Dr. Seely can't fail us all, right?
Day 52: Irritated People in the British Library
Another Magna Carta
The British Library is a pain to visit. After you figure out a non-work entrance (none of which are titled or have doors), you are uncomfortably introduced to an old guard clearly irritated at having to check bags that morning. Then the students upstairs glare at your touristish gait as you amble through their reading rooms like some cardless invader—but of course, none of them are willing to point you in the right direction. But upon discovering (purely by accident) the quiet darkened gallery, I was surprised to find it so unintimidating and decided to stay.
The Sacred Texts section calls for a second look; after admiring the gold-leaf lettering of ninth century Bibles, the illuminated Jain, Sikh, Hindu, and Buddhist texts are utterly stunning. Off to the side of Sacred Texts was a room titled MAGNA CARTA. Like the one in Salisbury, these copies lay under several inches of bullet-proof glass and offered little space to see. After I had finished congratulating myself on seeing three copies of the Magna Carta in such quick succession, I began to investigate the other information in the tiny vestibule. There were bishops’ revised documents, a video explaining the main ideas, and a timeline from 1100 to after 1776. It was here that I learned about the political turmoil that precipitated its drafting. What a political triumph that even the king was now subject to rule of law!
It was then that I began to compare these two originals with the Magna Carta in Salisbury Cathedral. If the document has such obvious political ends, why is it found in a monstrous chapter house? Is it a sacred document, or merely the triumph of the papacy against malicious King John? And what does it have to do with the growth of Christianity in England?
The Charter’s original drafting is evidence of entrenched Christianity in the political scene of thirteenth century England. King John was a despicable character when it came to taxes and arbitrary punishment, but I suspect that it was his conflicting with Rome that encouraged the barons to voice their displeasure. In the aftermath of Canterbury being left without a succeeding archbishop, John naturally favored one of his own men so as to influence this church stronghold. Pope Innocent III put up a fight and eventually excommunicated the king and pulled most of the clergy. Although the peasantry did not revolt against the king, they no doubt mentioned their displeasure and even fear of non-salvation to their barons. If the king could reject the Pope, that could be tantamount to rejecting God, which no doubt inspired hellfire fear. The question then became “Who is greater, the king or God?”
To the politically-strapped barons, the answer was plain. The king would have to be subject to the same laws as the rest of God’s children. The spiritual implications of the Magna Carta really struck me in Salisbury’s chapter house; without arbitrary punishment, regular people began to see the limits of royal power, gain faith in God (who has unending power) as well as dependable laws, and thus find conviction in God and country, rather than just one or the other. Naturally the Magna Carta could not cure all the troubles of throne and Rome: it would be several centuries before Henry VIII would claim them both together and pave the way for the Reformation in England, but no longer did people have much to fear from a monarch’s bad moods or immoral decisions. I believe it was this document that led Christianity to spread so widely across Europe—by limiting the king’s power, the larger influence of Catholicism would reach the far corners and mold the nation.